For some purpose or reason, the transformation of the finished jade into a new shape is not uncommon in ancient China. The most famous jade reformation, when Qin Shihuang changed the value of "He Shi" to "Chongguo Yuxi", it is said that "the order of the life, the life of Yongchang" is printed by Li Si. Of course, the ingredients in this legend are too heavy to withstand scrutiny, and the "He Shi" and "Chongguo Yuxi" have not been handed down. There is no evidence to be found.

Archaeological evidence shows that the origin of jade reform can be traced back to the distant Neolithic era. The Shenmu Shijie site and the Xinhua site in Shaanxi have unearthed a large number of modified jade articles. However, many of the original drill holes, shot parts and modified cutting marks have been intentionally left behind, and have not been milled and eliminated. Extensive technical features. In the Western Zhou Dynasty, the phenomenon of the reform of jade is more common, and the technique is no longer the same as the Neolithic Age. Although some of the jade ornaments have more or less left signs of restructuring, if not observed carefully It is easy to ignore omissions.

A scorpion-shaped jade dragon unearthed from No. 60 tomb of Zhangjiapo, Chang'an, Shaanxi Province, can be regarded as a typical example of the western-style remodeling jade. Yulong has two sides of bas-relief dragon pattern, one end is the faucet, the nose, mouth, eyes and corners are all engraved carefully; the other end of the dragon tail has only one engraving on the upper corner. Similar to the Yulong, seen in the world, there are many winding tails. It turns out that Zhang Jiapo, a strange jade dragon with a head and a tail, is a modified jade that is re-grinded and then used after the tail is broken.

In addition to this kind of situation of passive restructuring of damaged old appliances, there are also many cases of active restructuring in the Western Zhou jade. For example, the phoenix bird jade of the tomb of Zhangjiapo No. 170 is a new pattern used by the Zhou people to use the plain Qijia culture to engrave the Western Zhou Dynasty. Among the many initiatives of active restructuring, the finished jade products have been degraded into the "old materials" of the "new work" jade.

During the Western Zhou Dynasty, there were a large number of jade articles that were sacrificed and sacrificed. There were a large number of merchants and even the old imperial jade of the Neolithic Age. Most of them should be derived from the capture of merchants at the beginning of the week. According to the literature, Zhou Wuwang cut down the merchants and captured "the old Baoyu Wanshui, Peiyu billion has 80,000." Such a large number of former imperial jades were rewarded to the clan heroes in the form of "dividing treasures in the country of Uncle Shu". Interestingly, before the reform of the Zhou Dynasty, the old jade was not completely polished to eliminate the traces of the former dynasty. On the contrary, most of them intentionally retained and used the styling and ornamentation of the former jade ware, only adding the fashion of the Zhou people. In addition to the factors of saving time and materials, there may be a winner’s contempt mentality.

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